Day 19: Isaiah 56: 1-8
Friday, March 20th, 2009Passage for the Day
1 This is what the LORD says:
“Maintain justice
and do what is right,
for my salvation is close at hand
and my righteousness will soon be revealed.
2 Blessed are those who do this—
who hold it fast,
those who keep the Sabbath without desecrating it,
and keep their hands from doing any evil.”
3 Let no foreigners who have bound themselves to the LORD say,
“The LORD will surely exclude me from his people.”
And let no eunuch complain,
“I am only a dry tree.”
4 For this is what the LORD says:
“To the eunuchs who keep my Sabbaths,
who choose what pleases me
and hold fast to my covenant—
5 to them I will give within my temple and its walls
a memorial and a name
better than sons and daughters;
I will give them an everlasting name
that will endure forever.
6 And foreigners who bind themselves to the LORD
to minister to him,
to love the name of the LORD,
and to be his servants,
all who keep the Sabbath without desecrating it
and who hold fast to my covenant—
7 these I will bring to my holy mountain
and give them joy in my house of prayer.
Their burnt offerings and sacrifices
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.”
8 The Sovereign LORD declares—
he who gathers the exiles of Israel:
“I will gather still others to them
besides those already gathered.”
Points of interest:
· ’for my salvation is close at hand’—I think the idea here is that God’s rescue could come at any time; so people should make sure that they are ready to take advantage when the opportunity arises.
· ‘those who keep the Sabbath’—observing the Sabbath is one of the Ten Commandments. It’s a day of complete rest from work, as a sign of dependence on God’s goodness rather than our effort. God often used their level of attention to the Sabbath as a way of measuring how serious the Israelites were about keeping their covenant.
· ‘The LORD will surely exclude me’—in this case, these foreigners are tempted to count themselves out, rather than being excluded by anyone else.
· ‘let no eunuch complain’—the word eunuch here could be referring simply to civil servants in the Assyrian and Babylonian courts or to castrated males; there was such a high coincidence between the two that the same Hebrew word is used for both. Castrated males were commonly used as civil servants in ancient near eastern governments, because it was thought that their lack of family made them harder working and more loyal—they looked to the king’s interests instead of their family’s interests. Isaiah tells us that even these family-less men will have a lasting heritage in the new reality God is bringing about.
· ‘To the eunuchs who keep my Sabbaths’—the eunuchs, not technically members of the covenant, are acting according to its terms; therefore, they will reap its rewards. Anyone can be a part of the covenant (or presumably opt out of it), simply based on whether they keep it or not; they don’t have to have been original signers of it to get its benefits.
· ‘within my temple and its walls‘—under normal conditions, these eunuchs wouldn’t even be allowed in much of the temple, or even allowed in at all (castration was considered a ‘blemish’ that was prohibited on sacred ground, Deuteronomy 23:1). The temple was a series of smaller, ever more restrictive courtyards:
o on the very outside was the court of nations, the only place where foreigners were allowed;
o one step further in was the court of women, where Israelite women were allowed;
o then, there was the court of Israel, for Israelite men;
o next was the Holy Place, where only priests could go;
o and finally, there was the Most Holy Place, where only high priests could go.
These restrictions were established by God himself for the Tabernacle, the sacred tent that preceded the temple. Now, God is breaking down those barriers.
· ‘will be called a house of prayer for all nations’—this is what Solomon prayed in his dedication of the temple. It’s an aspiration that, as far as we can tell, hadn’t often been met yet. God promises here that it will be, though.
· ‘I will gather still others’—no matter how many have been gathered already, God will keep on gathering until his house is absolutely full.
Taking it home:
· For you: Do you ever feel excluded—maybe not quite on the ‘in’ with your friends or family? Or maybe you even feel excluded by God himself or the people who represent him? This passage tells us that God is in the business of gathering and including people. Talk to God about any ways you feel a little excluded or ‘left out’. Pray that he would help you today to not only feel included yourself but to be inclusive of others.
· For your six: In this passage, God promises a legacy even to people for whom it seems impossible. Do any of your six fear that they have no future? Perhaps they don’t have any children, but very much wish they did. Or maybe they have children, but are worried about their children’s future. Maybe they’re more concerned with the impact they would like to make in academia or at their job. Pray that God would give them a lasting impact on the world around them.
. For America: Pray for all those in America who feel excluded from places of faith. Pray for those who truly have faith in and a heart for God, but don’t feel at home in—or even more feel downright angry at—houses of worship. Pray that God would make a place for them. Pray for our church and other churches across the country, that we would in fact be ‘gathering places’ and not places of exclusion.